Acknowledgments  ix

Introduction. Moving Bodies  1

1. Dead Bodies, 2004–2005  23

2. Deviant Bodies, 2005/1945  53

3. Spectacular Bodies, 1816/2007  87

4. Public Bodies, 2003  125

5. Resurrected Bodies, 1963/2007  173

CODA Repairing Bodies  221

Notes  239

References  257

Index  289

“Exceptional Violence is a complicated study.... In her analysis of the way anthropology deals with violence, slavery, inequity, crime, and so on, Thomas demonstrates broad reading and a highly critical
mind.”—Gert Oostindie, European Review of Latin American and Caribbean Studies

“What is most impressive about this ethnography is Thomas’s ability to consistently link her work to an existing body of scholarship in the various fields on which she draws in developing her analysis. This is a well-researched book that offers a thorough engagement with relevant scholarship. It is a key part of the global conversation on violence and reparations in the African Diaspora.”—Keisha-Khan Y. Perry, The Journal of Latin American and Caribbean Anthropology

“Exceptional Violence… serves as a helpful resource for literary scholars and cultural critics specializing in Jamaica, the Caribbean, and postcolonial studies.”—Tzarina T. Prater, MELUS

“The volume… [is] an academic engagement of the imagination, possibly the last bastion for generating some creative insights into what ails Jamaica generally.”—Ralph Premdas, Ethnic and Racial Studies

“Exceptional Violence is a complicated study.... In her analysis of the way anthropology deals with violence, slavery, inequity, crime, and so on, Thomas demonstrates broad reading and a highly critical
mind.”—Gert Oostindie, European Review of Latin American and Caribbean Studies

“What is most impressive about this ethnography is Thomas’s ability to consistently link her work to an existing body of scholarship in the various fields on which she draws in developing her analysis. This is a well-researched book that offers a thorough engagement with relevant scholarship. It is a key part of the global conversation on violence and reparations in the African Diaspora.”—Keisha-Khan Y. Perry, The Journal of Latin American and Caribbean Anthropology

“Exceptional Violence… serves as a helpful resource for literary scholars and cultural critics specializing in Jamaica, the Caribbean, and postcolonial studies.”—Tzarina T. Prater, MELUS

“The volume… [is] an academic engagement of the imagination, possibly the last bastion for generating some creative insights into what ails Jamaica generally.”—Ralph Premdas, Ethnic and Racial Studies

“In this supremely engaging book, Deborah A. Thomas puts to rest a number of procrustean, often racist, preconceptions about violence in Jamaica and, by extension, other postcolonies. Arguing persuasively against ‘culturalist’ explanations, she seeks to make sense of the incidence of and the preoccupation with violence in Jamaica by placing that violence in its proper historical context—one that turns out to be highly complex, deeply entangled, and temporally disjunctive. But Thomas does more than this. She opens up a window into the very soul of Jamaica and its diasporas, examining how Jamaicans today envisage and make their futures; how new, embodied forms of subjectivity and citizenship are being practiced and performed; and how we may understand the role of ‘culture’ and representation in these processes. Exceptional Violence is the kind of book from which not only every anthropologist but every intelligent reader will learn something worth knowing. And worth thinking deeply about.”—John Comaroff, University of Chicago and the American Bar Foundation

“Deborah A. Thomas’s Exceptional Violence is at once methodologically astute, richly researched, and critically engaged. In reframing the historical object of violence in Jamaica, she enables us to see hitherto obscured dimensions of its embodied constitution as social practice and social imaginary, its relation to citizenship and gender, the state and community, racial subjectivities and transnational migrations. It is a fine achievement.”—David Scott, Columbia University

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