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“Forms of Knowledge in Early Modern Asia succeeds in more than just
skimming the surface of South Asian scholarship, and as a new entry in a
relatively sparse field, opens several important questions about how we, as
scholars, recognize and define systems of knowledge in early modern history.”—Emily Rook-Koepsel, Journal of Early Modern History
”Yet the synergy created by bringing these excellent essays together in a single volume opens up new frameworks for the analysis of intellectual history. Forms of Knowledge in Early Modern Asia is an exciting and path-breaking volume of essays that will surely entice others to undertake research along similar lines.” —Cynthia Talbot, Asian Studies Review
“This compilation of essays is a valuable contribution to a nascent scholarly field that is beginning to chip away at too-long-held assumptions about the degree and kind of modernity that developed in South Asia.”—Erin E. O’Donnell, History: Reviews of New Books
Given the range of geographic and linguistic areas that this volume covers, scholars might be tempted to read only those essays pertaining to their fields of specialization. The advantage of this book’s breadth, however, is that it enables the identification of wider trends that cross particular language zones. On the other hand, the overlapping themes that emerge in the course of such a study are balanced by the high level of detail in the individual studies.—Supriya Gandhi, Sixteenth Century Journal
“Forms of Knowledge in Early Modern Asia succeeds in more than just
skimming the surface of South Asian scholarship, and as a new entry in a
relatively sparse field, opens several important questions about how we, as
scholars, recognize and define systems of knowledge in early modern history.”—Emily Rook-Koepsel, Journal of Early Modern History
”Yet the synergy created by bringing these excellent essays together in a single volume opens up new frameworks for the analysis of intellectual history. Forms of Knowledge in Early Modern Asia is an exciting and path-breaking volume of essays that will surely entice others to undertake research along similar lines.” —Cynthia Talbot, Asian Studies Review
“This compilation of essays is a valuable contribution to a nascent scholarly field that is beginning to chip away at too-long-held assumptions about the degree and kind of modernity that developed in South Asia.”—Erin E. O’Donnell, History: Reviews of New Books
Given the range of geographic and linguistic areas that this volume covers, scholars might be tempted to read only those essays pertaining to their fields of specialization. The advantage of this book’s breadth, however, is that it enables the identification of wider trends that cross particular language zones. On the other hand, the overlapping themes that emerge in the course of such a study are balanced by the high level of detail in the individual studies.—Supriya Gandhi, Sixteenth Century Journal
“Deserving of our attention in their own right as splendid scholarly contributions to the growing field of early-modern studies in South Asia and Tibet, the essays in this collection have the additional merit of addressing, often explicitly, the fallacious but widespread tendency on the part of many to pronounce on colonial knowledge or modernity in the subcontinent without much engagement with what preceded them. Students of both precolonial and colonial South Asia will benefit from this book.”—Dipesh Chakrabarty, author of Provincializing Europe: Postcolonial Thought and Historical Difference
“Cultural and postcolonial studies scholars conceptualize colonial power as overwhelmingly domineering, paying little attention to the complex changes underway in South Asia before British imperial domination. This creates a substantive gap, which Forms of Knowledge in Early Modern Asia begins to fill. This collection of excellent essays is a major addition to the literature on early modern Asia.”—David Ludden, author of Early Capitalism and Local History in South India
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In the past two decades, scholars have transformed our understanding of the interactions between India and the West since the consolidation of British power on the subcontinent around 1800. While acknowledging the merits of this scholarship, Sheldon Pollock argues that knowing how colonialism changed South Asian cultures, particularly how Western modes of thought became dominant, requires knowing what was there to be changed. Yet little is known about the history of knowledge and imagination in late precolonial South Asia, about what systematic forms of thought existed, how they worked, or who produced them. This pioneering collection of essays helps to rectify this situation by addressing the ways thinkers in India and Tibet responded to a rapidly changing world in the three centuries prior to 1800. Contributors examine new forms of communication and conceptions of power that developed across the subcontinent; changing modes of literary consciousness, practices, and institutions in north India; unprecedented engagements in comparative religion, autobiography, and ethnography in the Indo-Persian sphere; and new directions in disciplinarity, medicine, and geography in Tibet. Taken together, the essays in Forms of Knowledge in Early Modern Asia inaugurate the exploration of a particularly complex intellectual terrain, while gesturing toward distinctive forms of non-Western modernity.
Contributors. Muzaffar Alam, Imre Bangha, Aditya Behl, Allison Busch, Sumit Guha, Janet Gyatso, Matthew T. Kapstein, Françoise Mallison, Sheldon Pollock, Velcheru Narayana Rao, Kurtis R. Schaeffer, Sunil Sharma, David Shulman, Sanjay Subrahmanyam, Mohamad Tavakoli-Targhi