About the Series  ix

Acknowledgments  xi

Introduction  1

1. A Wila Kjarka Kaleidoscope  34

2. Intimate Histories  63

3. The Jankho Kjarka War  90

4. From Fetuses to Mountain Ancestors  119

5. Fantasies of Fear  166

6. Progress Is a Metal Flagpole  184

7. Intimate Citizens  216

8. Sex and the Citizen  244

Postscript. We Will Be People No More  281

Notes  293

References  303

Index  321

"Andrew Canessa makes superb use of more than twenty years of ethnographic experience with Andean villagers of Wila Kjarka to give us a beautifully detailed and intellectually stimulating account of the changing meanings of 'indian' and 'indigeneity' in Bolivia. His focus on the intimate and the public spaces of everyday life, and on the local and the translocal flows of people, ideas, and things, provides a wonderfully engaging picture of how villagers in the Andes think of themselves and others. His deep commitment to the people of the village gives us a refreshing and important perspective on the concept of 'indigeneity,' which is too often taken for granted in the context of contemporary identity politics. Intimate Indigeneities will prove very attractive to students and scholars alike."—Peter Wade, author of Race and Sex in Latin America

"Focused on topics of great interest to contemporary readers—race, inequality, gender, sexuality, social and political change, education, military service, and domestic violence—and written with verve and style, Intimate Indigeneities draws on long-term, detailed ethnographic work that is impressive and rarely achieved. Andrew Canessa presents unique, novel knowledge about a place, a time, and a people."—Mary Weismantel, author of Cholas and Pishtacos: Stories of Race and Sex in the Andes

"Using telling case histories, Andrew Canessa explores how indigeneity appears in the local and national arena, what it means to be indigenous in contemporary Bolivia, and why the villagers he has studied for more than twenty years reject this term. This is a major contribution, a splendid example of a twenty-first-century ethnography."—Jean E. Jackson, coeditor of Indigenous Movements, Self-Representation, and the State in Latin America

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