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“[This] book ... should give anthropologists and other scholars of religion considerable pause and motivation.”—Jack David Eller, Anthropology Review Database
“A clear introduction and the well-developed, carefully composed chapters redeem the book…. [T]he book offers a great deal. Smith’s chapter would be a welcome addition to a gender and women’s studies classroom. Likewise, Savage’s contribution would work well in a history of medicine course. Putnam’s essay is required reading for students interested in Atlantic history. Finally, Richman’s chapter would fit well in a religious studies course.”—Karol K. Weaver, Bulletin of the History of Medicine
“[This] book ... should give anthropologists and other scholars of religion considerable pause and motivation.”—Jack David Eller, Anthropology Review Database
“A clear introduction and the well-developed, carefully composed chapters redeem the book…. [T]he book offers a great deal. Smith’s chapter would be a welcome addition to a gender and women’s studies classroom. Likewise, Savage’s contribution would work well in a history of medicine course. Putnam’s essay is required reading for students interested in Atlantic history. Finally, Richman’s chapter would fit well in a religious studies course.”—Karol K. Weaver, Bulletin of the History of Medicine
"The contributors to this outstanding collection share the refreshing ambition to historicize local knowledge and to embrace the opacity and persisting mystique of Caribbean spiritual realities—from the colonial occult to enchanted modernities."—Richard Price, author of Travels with Tooy and Rainforest Warriors
“Obeah and Other Powers is an excellent and welcome contribution to scholarship on Caribbean religions. Too few works explicitly address the three themes taken up in this collection, the significance of state power in shaping the environment in which Caribbean religions were practiced, the role of practitioners in shaping their religious traditions, and the role of mobility and the permeability of borders in shaping the definition and interpretation of obeah, Vodou, Santería, and Candomblé. This last premise enables the contributors to analyze these religions in conjunction with one another and as overlapping, rather than separate, phenomena.”—Aisha Khan, author of Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad
"Obeah and Other Powers is an excellent and welcome contribution to scholarship on Caribbean religions. Too few works explicitly address the three themes taken up in this collection: the significance of state power in shaping the environment in which Caribbean religions were practiced, the role of practitioners in shaping their religious traditions, and the role of mobility and the permeability of borders in shaping the definitions and interpretations of obeah, Vodou, Santería, and Candomblé. This last premise enables the contributors to analyze these religions in conjunction with one another and as overlapping, rather than separate, phenomena."—Aisha Khan, author of Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad
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In Obeah and Other Powers, historians and anthropologists consider how marginalized spiritual traditions—such as obeah, Vodou, and Santería—have been understood and represented across the Caribbean since the seventeenth century. In essays focused on Cuba, Haiti, Jamaica, Martinique, Puerto Rico, Trinidad and Tobago, and the wider Anglophone Caribbean, the contributors explore the fields of power within which Caribbean religions have been produced, modified, appropriated, and policed. The "other powers" of the book's title have helped to shape, or attempted to curtail, Caribbean religions and healing practices. These powers include those of capital and colonialism; of states that criminalize some practices and legitimize others; of occupying armies that rewrite constitutions and reorient economies; of writers, filmmakers, and scholars who represent Caribbean practices both to those with little knowledge of the region and to those who live there; and, not least, of the millions of people in the Caribbean whose relationships with one another, as well as with capital and the state, have long been mediated and experienced through religious formations and discourses.
Contributors. Kenneth Bilby, Erna Brodber, Alejandra Bronfman, Elizabeth Cooper, Maarit Forde, Stephan Palmié, Diana Paton, Alasdair Pettinger, Lara Putnam, Karen Richman, Raquel Romberg, John Savage, Katherine Smith