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    978-0-8223-5497-0
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    978-0-8223-5481-9
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  • About the Series  ix
    Preface  xi
    Acknowledgments  xxiii
    Introduction: Salsa's Lopsided Global Flow  1
    1. The Salsa Wars  21
    2. Dancing Salsa Wrong  43
    3. Un/Sequined Corporealities  66
    4. Circulations of Gender and Power  94
    5. "Don't Leave Me, Celia!": Salsera Homosociality and Latina Corporealities  124
    Conclusion  147
    Notes  155
    References  165
    Index  177
  • "With her skilled recognition of the meanings and genealogies of dance styles, Cindy García sets the record straight by illuminating the social hierarchies and conflicts emerging in the salsa clubs of Los Angeles. Scholars of salsa dancing who have focused on the Caribbean and New York until now will no longer be able to ignore California and the West Coast."—Frances Aparicio, author of Listening to Salsa: Gender, Latin Popular Music, and Puerto Rican Cultures

    "Salsa Crossings is a nuanced ethnography of the embodied pleasures, struggles, and sociopolitical aspirations that Latinos enact in L.A. salsa clubs. Cindy García analyzes the relationships among dancers, club promoters, wallflowers, and socializers as they negotiate the issues of belonging and exclusion that animate latinidad. She brilliantly positions the libidinal economies and stylistic hierarchies of salsa dancing in Los Angeles within the larger political economy of and among Latinos in the United States. This book makes important and illuminating contributions to the fields of dance and Latino studies."—Deborah Paredez, author of Selenidad: Selena, Latinos, and the Performance of Memory

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  • Description

    In Los Angeles, night after night, the city's salsa clubs become social arenas where hierarchies of gender, race, and class, and of nationality, citizenship, and belonging are enacted on and off the dance floor. In an ethnography filled with dramatic narratives, Cindy García describes how local salseras/os gain social status by performing an exoticized L.A.–style salsa that distances them from club practices associated with Mexicanness. Many Latinos in Los Angeles try to avoid "dancing like a Mexican," attempting to rid their dancing of techniques that might suggest that they are migrants, poor, working-class, Mexican, or undocumented. In L.A. salsa clubs, social belonging and mobility depend on subtleties of technique and movement. With a well-timed dance-floor exit or the lift of a properly tweezed eyebrow, a dancer signals affiliation not only with a distinctive salsa style but also with a particular conceptualization of latinidad.

    About The Author(s)

    Cindy García is Assistant Professor in the Department of Theatre Arts and Dance at the University of Minnesota.
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