When the fighting of the Mexican Revolution died down in 1920, the national government faced the daunting task of building a cohesive nation. It had to establish control over a disparate and needy population and prepare the country for global economic competition. As part of this effort, the government enlisted the energy of artists and intellectuals in cultivating a distinctly Mexican identity. It devised a project for the incorporation of indigenous peoples and oversaw a vast, innovative program in the arts. The Eagle and the Virgin examines the massive nation-building project Mexico undertook between 1920 and 1940.
Contributors explore the nation-building efforts of the government, artists, entrepreneurs, and social movements; their contradictory, often conflicting intersection; and their inevitably transnational nature. Scholars of political and social history, communications, and art history describe the creation of national symbols, myths, histories, and heroes to inspire patriotism and transform workers and peasants into efficient, productive, gendered subjects. They analyze the aesthetics of nation building made visible in murals, music, and architecture; investigate state projects to promote health, anticlericalism, and education; and consider the role of mass communications, such as cinema and radio, and the impact of road building. They discuss how national identity was forged among social groups, specifically political Catholics, industrial workers, middle-class women, and indigenous communities. Most important, the volume weighs in on debates about the tension between the eagle (the modernizing secular state) and the Virgin of Guadalupe (the Catholic defense of faith and morality). It argues that despite bitter, violent conflict, the symbolic repertoire created to promote national identity and memory making eventually proved capacious enough to allow the eagle and the virgin to coexist peacefully.
Contributors. Adrian Bantjes, Katherine Bliss, María Teresa Fernández, Joy Elizabeth Hayes, Joanne Hershfield, Stephen E. Lewis, Claudio Lomnitz, Rick A. López, Sarah M. Lowe, Jean Meyer, James Oles, Patrice Olsen, Desmond Rochfort, Michael Snodgrass, Mary Kay Vaughan, Marco Velázquez, Wendy Waters, Adriana Zavala
“The Eagle and the Virgin is a necessary book, a selection of essays which allows readers to see in detail how a nation is invented and reinvented, how it experiences its achievements and its customs, both the good and the bad; and how it is internationalized and nationalized (since by 1940 Mexico was both a more cosmopolitan country and a more Mexican one). A delightful work.”—Carlos Monsiváis
“Steeped in a generation of new cultural and transnational analysis of state formation and popular expression, The Eagle and the Virgin raises the bar for studies of nation building and cultural politics in postrevolutionary Mexico. Particularly impressive is the volume’s sensitive analysis of contests over religious culture and symbols, its gendered understanding of state formation, and its handsomely illustrated treatment of the development of a Mexican revolutionary aesthetic.”—Gilbert M. Joseph, coeditor of The Mexico Reader: History, Culture, Politics
Mary Kay Vaughan is Professor of History at the University of Maryland, College Park. Her books include Cultural Politics in Revolution: Teachers, Peasants, and Schools in Mexico, 1930–1940. She is a coeditor of the journal Hispanic American Historical Review. Stephen E. Lewis is Associate Professor of History at California State University, Chico. He is the author of The Ambivalent Revolution: Forging State and Nation in Chiapas, 1910–1945.
Table of Contents
List of Illustrations vii
Acknowledgments ix
Introduction
Mary Kay Vaughan and Stephen E. Lewis 1
I. The Aesthetics of Nation Building
The Noche Mexicana and the Exhibition of Popular Arts:
Two Ways of Exalting Indianness
Rick A. Lopez 23
The Sickle, the Serpent, and the Soil: History, Revolution, Nationhood, and Modernity inthe Murals of Diego Rivera, Jose Clemente Orozco, and David Alfaro Siqueiros
Desmond Rochfort 43
Painting in the Shadow of the Big Three
Frida Kahlo
Sarah M. Lowe 58
Maria Izquierdo
Adrianna Zavala 67
The Mexican Experience of Marion and Grace Greenwood
James Oles 79
Mestizaje and Musical Nationalism in Mexico
Marco Velazquez and Mary Kay Vaughan 95
Revolution in the City Streets: Changing Nomenclature, Changing Form, and the Revision of Public Memory
Patrice Elizabeth Olsen 119
II. Utopian Projects of the State
Saints, Sinners, and the State Formation: Local Religion and Cultural Revolution in Mexico
Adrian A. Bantjes 137
Nationalizing the Countryside: Schools and Rural Communities in the 1930’s
Mary Kay Vaughan 157
The Nation, Education, and the “Indian Problem” in Mexico, 1920-1940
Stephen E. Lewis 176
For the Health of the Nation: Gender and the Cultural Politics of Social Hygiene in Revolutionary Mexico
Katherine E. Bliss 196
III. Mass Communication and Nation Building
Remapping Identities: Road Construction and Nation Building in Postrevolutionary Mexico
Wendy Waters 221
National Imaginings on the Air: Radio in Mexico, 1920-1950
Joy Elizabeth Hayes 243
Screening the Nation
Joanne Hershfield 259
IV. Social Construction of Nations
An Idea of Mexico: Catholics in the Revolution
Jean Meyer 281
Guadalajaran Women and the Construction of National Identity
Maria Teresa Fernandez Aceves 297
“We Are All Mexicans Here”: Workers, Patriotism, and Union Struggles in Monterrey
Michael Snodgrass 314
Final Reflections
What Was Mexico’s Cultural Revolution?
Claudio Lomnitz 335
Contributors 351
Index 357