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  • Acknowledgments ix

    A Note on Transliteration xv

    1. Introduction: The Power of Invisible Hands 1

    2. A Home for Markets: Two Neighborhoods in Plan and Practice, 1905–1996 37

    3. Mappings of Power: Informal Economy and Hybrid States 66

    4. Mastery, Power, and Model Workshop Markets 96

    5. Value, the Evil Eye, and Economic Subjectivities 137

    6. NGO's, Business, and Social Capital 167

    7. Empowering Debt
    191

    Conclusion: The Free Market and the Invisible Spectator 213

    Notes 221

    Bibliography 245

    Index 269
  • Co-winner of the 2007 Sharon Stephens First Book Award, American Ethnological Society 

  • Markets of Dispossession is an engaging book from the first page. It embodies keen academic analysis with a humanistic touch.”

    Markets of Dispossession is an example of serious scholarship with an attention to historical details, ethnographical imagination, and social scientific richness. . . . Elyachar’s work will serve as an essential source for economists, political scientists, anthropologists, and sociologists who want to understand poverty, development, neo-liberalism, and markets. Markets of Dispossession should be bought by all serious libraries, can be used in teaching, and should be consulted by all scholars in social sciences. It is going to be a classic in economic anthropology.”

    Markets of Dispossession is an important contribution to the study of development, informal economy, and neoliberalism in Egypt. Elyachar’s treatment of these intricate subjects is intellectually stimulating and compelling.”

    “[A] hard-hitting, iconoclastic, and deeply engaged work of scholarship.”

    “[A] masterful description and sophisticated interpretation of the transformation of the social, cultural, and political economy of urban Egypt since the early 1990s. . . . Elyachar has written a book that is essential reading for anyone concerned with development, Egypt and the Arab World, and the dangers of ideologically motivated interference by foreign social scientists and other experts in local economies and societies.”

    “[Elyachar’s] research furthers our understanding of social capital and microcredit as well as the theorization of markets, capitalism, value and informality. . . . This book is an example of the scholarship needed for a deeper understanding of a market-crossed world.”

    “Contributing to new directions in Foucaudian governmentality studies, Markets of Dispossession moves beyond descriptions of governmental rationalities, like microenterprise and social capital, to the subjects and practices that they seek to install. . . . I thoroughly enjoyed reading Markets of Dispossession and found it immensely thought provoking,”

    “Drawing on a broad range of theoretical perspectives, Elyachar puts forward a refreshing view of development in general and micro-credit projects in particular. . . . Oral histories, multi-sited ethnography and the discussion of religious symbols within an economic context make her descriptions colorful and tangible.”

    “Elyachar has produced a work rich in fine ethnographic detail and driven by important theoretical insights into the workings of market, the anthropology of value, the play of power in society, and the social consequences of development strategies. This is a brilliant study on many levels. . . . This work is a tour-de-force of critical analysis and ethnographic exposition. It sets new standards for the study of programmatic economic development, the ethnography of craft and small-scale production, and the cultural consequences and human costs of structural adjustment.”

    “Julia Elyachar’s ethnography...offers a refreshingly critical and historically situated account of microloans and the neopopulist ideologies that have swept the international development industry...Markets of Dispossession should interest anthropologists, historians, sociologists, and geographers concerned with post-socialism, development, urban studies, and the Middle East.”

    “Julia Elyachar’s superb book arrives at the right moment, revealing how seeds of today’s insecurities were sewn by contradictory market liberalization projects as they reshaped urban spaces and male social identities. . . . Elyachar has written a landmark analysis of how the so-called ‘free market’ trains the men of the popular classes to perform the most destructive forms of entrepreneurial subjectivity, previously associated only with a small island of rich barons.”

    “The ethnographic approach includes a substantial narrative component, with reoccurring characters like wealthy Ibrahim and generous (‘gada’) Samir sketched engagingly. This has the effect of allowing the reader to piece together in immediate and accessible packages the various concepts that Elyachar is problematizing, making for a highly readable account. Familiarity with anthropological language and concepts is not necessary to access the key findings of this work, making it useful for a non-specialist as well as an academic audience.”

    "Having witnessed the developments that affect the life and work of workshop owners and micro-entrepreneurs, Julia Elyachar presents a deep, insightful, and authentic account of the small entrepreneurs' work relationships in El Herafeyein City and the factors affecting them."

    Awards

  • Co-winner of the 2007 Sharon Stephens First Book Award, American Ethnological Society 

  • Reviews

  • Markets of Dispossession is an engaging book from the first page. It embodies keen academic analysis with a humanistic touch.”

    Markets of Dispossession is an example of serious scholarship with an attention to historical details, ethnographical imagination, and social scientific richness. . . . Elyachar’s work will serve as an essential source for economists, political scientists, anthropologists, and sociologists who want to understand poverty, development, neo-liberalism, and markets. Markets of Dispossession should be bought by all serious libraries, can be used in teaching, and should be consulted by all scholars in social sciences. It is going to be a classic in economic anthropology.”

    Markets of Dispossession is an important contribution to the study of development, informal economy, and neoliberalism in Egypt. Elyachar’s treatment of these intricate subjects is intellectually stimulating and compelling.”

    “[A] hard-hitting, iconoclastic, and deeply engaged work of scholarship.”

    “[A] masterful description and sophisticated interpretation of the transformation of the social, cultural, and political economy of urban Egypt since the early 1990s. . . . Elyachar has written a book that is essential reading for anyone concerned with development, Egypt and the Arab World, and the dangers of ideologically motivated interference by foreign social scientists and other experts in local economies and societies.”

    “[Elyachar’s] research furthers our understanding of social capital and microcredit as well as the theorization of markets, capitalism, value and informality. . . . This book is an example of the scholarship needed for a deeper understanding of a market-crossed world.”

    “Contributing to new directions in Foucaudian governmentality studies, Markets of Dispossession moves beyond descriptions of governmental rationalities, like microenterprise and social capital, to the subjects and practices that they seek to install. . . . I thoroughly enjoyed reading Markets of Dispossession and found it immensely thought provoking,”

    “Drawing on a broad range of theoretical perspectives, Elyachar puts forward a refreshing view of development in general and micro-credit projects in particular. . . . Oral histories, multi-sited ethnography and the discussion of religious symbols within an economic context make her descriptions colorful and tangible.”

    “Elyachar has produced a work rich in fine ethnographic detail and driven by important theoretical insights into the workings of market, the anthropology of value, the play of power in society, and the social consequences of development strategies. This is a brilliant study on many levels. . . . This work is a tour-de-force of critical analysis and ethnographic exposition. It sets new standards for the study of programmatic economic development, the ethnography of craft and small-scale production, and the cultural consequences and human costs of structural adjustment.”

    “Julia Elyachar’s ethnography...offers a refreshingly critical and historically situated account of microloans and the neopopulist ideologies that have swept the international development industry...Markets of Dispossession should interest anthropologists, historians, sociologists, and geographers concerned with post-socialism, development, urban studies, and the Middle East.”

    “Julia Elyachar’s superb book arrives at the right moment, revealing how seeds of today’s insecurities were sewn by contradictory market liberalization projects as they reshaped urban spaces and male social identities. . . . Elyachar has written a landmark analysis of how the so-called ‘free market’ trains the men of the popular classes to perform the most destructive forms of entrepreneurial subjectivity, previously associated only with a small island of rich barons.”

    “The ethnographic approach includes a substantial narrative component, with reoccurring characters like wealthy Ibrahim and generous (‘gada’) Samir sketched engagingly. This has the effect of allowing the reader to piece together in immediate and accessible packages the various concepts that Elyachar is problematizing, making for a highly readable account. Familiarity with anthropological language and concepts is not necessary to access the key findings of this work, making it useful for a non-specialist as well as an academic audience.”

    "Having witnessed the developments that affect the life and work of workshop owners and micro-entrepreneurs, Julia Elyachar presents a deep, insightful, and authentic account of the small entrepreneurs' work relationships in El Herafeyein City and the factors affecting them."

  • Markets of Dispossession is a brilliant study of contemporary forms of market ideology and practice. Exploring central questions about value and social resources, debt and dispossession, culture and power, it offers an original and outstanding contribution to the anthropological analysis of the economic.” — Timothy Mitchell, author of, Rule of Experts: Egypt, Techno-Politics, Modernity

    “Ethnographically rich and analytically powerful, Markets of Dispossession fundamentally reshapes the debate over the informal economy, microenterprise, and economic development and points to the complex and many-layered world-conjuring work of that which we have come to call neoliberalism. Based on evocative accounts of craftsmen’s workshops in Cairo, Julia Elyachar shows how the market expansion promoted by the World Bank, NGOs, and others poses critical challenges to both everyday lives and contemporary social analysis.” — Bill Maurer, author of, Mutual Life, Limited: Islamic Banking, Alternative Currencies, Lateral Reason

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  • Description

    What happens when the market tries to help the poor? In many parts of the world today, neoliberal development programs are offering ordinary people the tools of free enterprise as the means to well-being and empowerment. Schemes to transform the poor into small-scale entrepreneurs promise them the benefits of the market and access to the rewards of globalization. Markets of Dispossession is a theoretically sophisticated and sobering account of the consequences of these initiatives.

    Julia Elyachar studied the efforts of bankers, social scientists, ngo members, development workers, and state officials to turn the craftsmen and unemployed youth of Cairo into the vanguard of a new market society based on microenterprise. She considers these efforts in relation to the alternative notions of economic success held by craftsmen in Cairo, in which short-term financial profit is not always highly valued. Through her careful ethnography of workshop life, Elyachar explains how the traditional market practices of craftsmen are among the most vibrant modes of market life in Egypt. Long condemned as backward, these existing market practices have been seized on by social scientists and development institutions as the raw materials for experiments in “free market” expansion. Elyachar argues that the new economic value accorded to the cultural resources and social networks of the poor has fueled a broader process leading to their economic, social, and cultural dispossession.

    About The Author(s)

    Julia Elyachar is Associate Professor of Anthropology, University of California, Irvine.

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