• Dark Shamans: Kanaimà and the Poetics of Violent Death

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    Pages: 320
    Illustrations: 26 b&w photos, and 4 photo color insert
    Sales/Territorial Rights: World
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    978-0-8223-2952-7
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    978-0-8223-2988-6
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  • Acknowledgments ix

    Introduction 1

    1. The Ethnographer's Tale 11

    2. Tales of the Kanaima: Observers 41

    3. Tales of the Kanaima: Participants 88

    4. Shamanic Warfare 128

    5. Modernity, Development, and Kanaima Violence 174

    6. Ritual Violence and Magical Death in Amazonia 202

    Conclusion: Anthropologies of Violence 245

    Notes 253

    Works Cited 285

    Index 299
  • “An exceptionally fine ethnography of the kanaimà, Dark Shamans will fill a large gap. As an ethnography located in ethnohistory and processes of modernization, this book is an outstanding example of new anthropological work at the leading edge of the discipline.” — Donald Pollock, State University of New York, Buffalo

    “Ethnographer Neil L. Whitehead enters this realm of reality and mythology, of storytelling and firsthand experience by accident, and his opening tale sustains the horror-filled storytelling power characteristic of such authors as Bram Stoker and Stephen King. As such, the kanaimà, long known to explorers, poets, and ordinary people of northeastern South America, take their place in the history of modernity along with Dracula, Frankenstein, and the Wolf Man.” — Norman Whitten, University of Illinois, Urbana-Champaign

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  • Description

    On the little-known and darker side of shamanism there exists an ancient form of sorcery called kanaimà, a practice still observed among the Amerindians of the highlands of Guyana, Venezuela, and Brazil that involves the ritual stalking, mutilation, lingering death, and consumption of human victims. At once a memoir of cultural encounter and an ethnographic and historical investigation, this book offers a sustained, intimate look at kanaimà, its practitioners, their victims, and the reasons they give for their actions.

    Neil L. Whitehead tells of his own involvement with kanaimà—including an attempt to kill him with poison—and relates the personal testimonies of kanaimà shamans, their potential victims, and the victims’ families. He then goes on to discuss the historical emergence of kanaimà, describing how, in the face of successive modern colonizing forces—missionaries, rubber gatherers, miners, and development agencies—the practice has become an assertion of native autonomy. His analysis explores the ways in which kanaimà mediates both national and international impacts on native peoples in the region and considers the significance of kanaimà for current accounts of shamanism and religious belief and for theories of war and violence.

    Kanaimà appears here as part of the wider lexicon of rebellious terror and exotic horror—alongside the cannibal, vampire, and zombie—that haunts the western imagination. Dark Shamans broadens discussions of violence and of the representation of primitive savagery by recasting both in the light of current debates on modernity and globalization.

    About The Author(s)

    Neil L. Whitehead is Professor of Anthropology at the University of Wisconsin, Madison. He is the author and editor of numerous books, most recently Beyond the Visible and the Material: The Amerindianization of Society in the Work of Peter Rivière (coedited with Laura Rival) and War in the Tribal Zone: Expanding States and Indigenous Warfare (coedited with R. B. Ferguson). He is the editor of the journal Ethnohistory.

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