“Genetic Afterlives is a prescient examination of the Lemba community in southern Africa, a group that has long fought for public recognition of their claims to Jewishness over and against the identities imposed upon them as the price of admission into the political landscape of contemporary South Africa and beyond. Using careful ethnographic and archival research, Noah Tamarkin crafts an expansive portrait of the sparks that fly when contested oral histories, state-sanctioned social policies, and cutting-edge genetic research are held in critical and productive tension. This is a significant contribution to Jewish studies, African studies, anthropology, and science studies all at the same time. A very powerful read!” - John L. Jackson Jr., author of Thin Description: Ethnography and the African Hebrew Israelites of Jerusalem
“In this major contribution to critical global Indigenous studies, Noah Tamarkin takes up a unique case study at the intersection of race, nation, and indigeneity while also explaining complex genome science and theoretical insights in accessible language that will resonate with diverse audiences.” - Kim TallBear, author of Native American DNA: Tribal Belonging and the False Promise of Genetic Science
"Tamarkin's book will be of great interest to those interested in contemporary expressions of Jewish identity, in the ethnic dynamics of South Africa, in the ramifications of genetic testing, and, especially, in the ultimate 'ownership' of DNA." - Ira Robinson, Nova Religio
"Tamarkin pushes us to continue to find new ways to ask how DNA gains power in the world today. Hopefully, others will use it as an opportunity to take Africa seriously as a space from which to think through genetic ancestry." - Victoria M. Massie, Transforming Anthropology
"This book is recommended reading for anthropologists and scholars in STS, African studies, or Jewish studies. It would also likely appeal to curious laypeople as it revolves around the meaning of belonging in the religious, ethnic, state, family, and biological-genetic contexts. By dealing with the ways human beings create and express this belonging and affiliation, Genetic Afterlives calls on the reader to reconsider several accepted Western conventions." - Nurit Kirsh, Isis
"... the book offers a thoughtful and deeply researched account of Lemba people’s ongoing efforts to situate themselves within South African society, law, and politics."
- Shirli Gilbert, South African Historical Journal
"Genetic Afterlives is an instructive, interesting, and important addition to the humanities. It sheds light on a group of people that most laypersons are not familiar with, and provides detailed descriptions of the social, scientific, and cultural implications that face not just the Lemba, but all persons interested in DNA data research." - Kimberley Burns, African Studies Quarterly
"[A] fascinating exploration of why and how the Lemba of South Africa became interested in and engaged with genetic studies of Jewishness. . . . [A] masterful ethnographic exploration of the way scale and context matter in the production of genetic meaning." - Kimberly A. Arkin, Anthropological Quarterly
"This highly nuanced and important book contributes to many debates: as well as Black Jewish Studies, it challenges our understanding of identity more generally, showing that ingrained western notions of religion are more supple in other places. Tamarkin’s book also contributes to the study of African religions, apartheid studies, and to South African history. Perhaps most importantly, however, it contributes to contemporary debates on the nature of Judaism and Jewishness by arguing that such cannot be defined simply according to any single criteria." - Michael T. Miller, Religion
"Tamarkin demonstrates well that the main players here — the LCA, genetic scientists/Jewish studies scholars and the South African state — are in constantly shifting relationships of power and authority. In the process, we get detailed insight into the individual characters involved, one that can only be derived from relationships developed with interlocutors through long-term, intensive ethnographic research."
- Fraser G. McNeill, Anthropology Southern Africa
"A masterful exploration. . . . What makes this study significant is that Tamarkin pushes the limits of genetic research as a site of social, cultural, and political meaning. He vigorously points out the emerging ethnographic significance of DNA studies in relation to the free movement of religions in a globalized world. This is an essential break with essentialist visions of origins and identity." - Edith Bruder, African Studies Review
