• Queer Phenomenology: Orientations, Objects, Others

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    Pages: 240
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  • Acknowlegments ix

    Introduction: Find Your Way 1

    1. Orientations Toward Objects 25

    2. Sexual Orientation 65

    3. The Orient and Other Others 109

    Conclusion: Disorientation and Queer Objects 157

    Notes 181

    References 203

    Index 227
  • Sara Ahmed is the recipient of the 2017 Kessler Award, presented by CLAGS

  • Queer Phenomenology makes a valuable contribution to queer theory, philosophy, cultural theory, psychology and geography/spatial studies alike, raising questions and providing a possible theoretical framework both for and
    across these fields of inquiry.”

    “In the context of recent literary and critical theories that have often favored impatience over patience, a hermeneutics of suspicion over a sense of wonder, extremity over everydayness, one of Ahmed’s singular achievements is to reorient our affective stances and intellectual idioms toward a less punitive engagement with the ordinary.”

    “While the text is rich and dense in its theoretical discussion, Ahmed’s language is surprisingly accessible and cautiously intimate. Drawing on the works of a wide range of thinkers, Ahmed establishes multiple connections and points of conversation between the theories and does so with an astute clarity. Students of both phenomenology and queer studies, or anyone in search of a new theoretical framework for non-normative bodies and subjects, are guaranteed to benefit from reading this truly novel work.”

    “Writing out of the intersections of several academic fields, Ahmed’s book should speak to several audiences. . . . To read [the book] is to be challenged out of our habitual ruts of reading, writing, and thinking as trained philosophers.”

    “[G]round shaking. The book is disorienting in a good way. It invites the reader to be shaken, disoriented, to question our selves and our position and it evokes the power and necessity of disorientation as a source of movement and challenge. Ahmed doesn’t seem to insist that we deny the positions we currently occupy, or to move on, but to reorient ourselves. Like earthly tremors, queer phenomenology facilitates the formation of lines and fissures along the spaces of our existence, as events that open up new connections, rather than points in lines that bind us to existing structures and spaces in which living obliquely is made uncomfortable, if not impossible.”

    “Ahmed’s most valuable contribution in Queer Phenomenology is her reorienting of the language of queer theory. The phenomenological understanding of orientation and its attendant geometric metaphors usefully reframes queer discourse, showing disorientation as a moment not of desperation but of radical possibility, of getting it twisted in a productive and revolutionary way.”

    “In her book, Queer Phenomenology: Orientations, Objects, Others, Sara Ahmed offers a thorough and at times playful analysis of what it means to be oriented—oriented toward objects, ideas, cultures, and sexes. . . . [T]his book is . . . inspiring, stimulating, and a pleasure to read.”

    “Rarely does philosophical writing successfully manage to make its reader embrace the abstraction that comes along with such writing and bridge this abstraction with everyday, lived experience. Sara Ahmed’s Queer Phenomenology astoundingly does both. . . . Queer Phenomenology impressively emerges as a text that is reachable to its readers.”

    “The aim of Sara Ahmed’s dense, stimulating and thought-provoking book is to connect sexual orientation with phenomenology in a way that takes the spatiality of sexuality, gender and race seriously, opening up new questions for the cross-disciplinary audience that should read this book. . . . In the acknowledgment, Sara Ahmed notes that her book was a pleasure to write. It is also a pleasure to read. The author’s immense erudition is worn lightly and the book, although dealing with complex ideas is a joy to read as it guides the reader through the argument with great clarity. It will appeal to a wide range of readers—and deservedly so.”

    Awards

  • Sara Ahmed is the recipient of the 2017 Kessler Award, presented by CLAGS

  • Reviews

  • Queer Phenomenology makes a valuable contribution to queer theory, philosophy, cultural theory, psychology and geography/spatial studies alike, raising questions and providing a possible theoretical framework both for and
    across these fields of inquiry.”

    “In the context of recent literary and critical theories that have often favored impatience over patience, a hermeneutics of suspicion over a sense of wonder, extremity over everydayness, one of Ahmed’s singular achievements is to reorient our affective stances and intellectual idioms toward a less punitive engagement with the ordinary.”

    “While the text is rich and dense in its theoretical discussion, Ahmed’s language is surprisingly accessible and cautiously intimate. Drawing on the works of a wide range of thinkers, Ahmed establishes multiple connections and points of conversation between the theories and does so with an astute clarity. Students of both phenomenology and queer studies, or anyone in search of a new theoretical framework for non-normative bodies and subjects, are guaranteed to benefit from reading this truly novel work.”

    “Writing out of the intersections of several academic fields, Ahmed’s book should speak to several audiences. . . . To read [the book] is to be challenged out of our habitual ruts of reading, writing, and thinking as trained philosophers.”

    “[G]round shaking. The book is disorienting in a good way. It invites the reader to be shaken, disoriented, to question our selves and our position and it evokes the power and necessity of disorientation as a source of movement and challenge. Ahmed doesn’t seem to insist that we deny the positions we currently occupy, or to move on, but to reorient ourselves. Like earthly tremors, queer phenomenology facilitates the formation of lines and fissures along the spaces of our existence, as events that open up new connections, rather than points in lines that bind us to existing structures and spaces in which living obliquely is made uncomfortable, if not impossible.”

    “Ahmed’s most valuable contribution in Queer Phenomenology is her reorienting of the language of queer theory. The phenomenological understanding of orientation and its attendant geometric metaphors usefully reframes queer discourse, showing disorientation as a moment not of desperation but of radical possibility, of getting it twisted in a productive and revolutionary way.”

    “In her book, Queer Phenomenology: Orientations, Objects, Others, Sara Ahmed offers a thorough and at times playful analysis of what it means to be oriented—oriented toward objects, ideas, cultures, and sexes. . . . [T]his book is . . . inspiring, stimulating, and a pleasure to read.”

    “Rarely does philosophical writing successfully manage to make its reader embrace the abstraction that comes along with such writing and bridge this abstraction with everyday, lived experience. Sara Ahmed’s Queer Phenomenology astoundingly does both. . . . Queer Phenomenology impressively emerges as a text that is reachable to its readers.”

    “The aim of Sara Ahmed’s dense, stimulating and thought-provoking book is to connect sexual orientation with phenomenology in a way that takes the spatiality of sexuality, gender and race seriously, opening up new questions for the cross-disciplinary audience that should read this book. . . . In the acknowledgment, Sara Ahmed notes that her book was a pleasure to write. It is also a pleasure to read. The author’s immense erudition is worn lightly and the book, although dealing with complex ideas is a joy to read as it guides the reader through the argument with great clarity. It will appeal to a wide range of readers—and deservedly so.”

  • “Finally, a theorist who takes sexual ‘orientation’ at its word. In this moving meditation on directionality, Sara Ahmed takes phenomenology for a turn through queer theory, postcolonial studies, feminism, critical race theory, geometry, and labor politics. In the world Ahmed encourages us to reinhabit, as bodies come to matter, bodily action materializes space, children inherit proximities rather than attributes, privileged bodies sink into familiarity, and politics is at its best when it involves a measure of disorientation. Follow her ‘lines’ of reasoning and you’ll never again reach for an explanation, a book, or a lover without wondering how your grasp extended so far in the first place.” — Kath Weston, author of, Gender in Real Time: Power and Transience in a Visual Age

    “In this dazzling new book, Sara Ahmed has begun a much needed dialogue between queer studies and phenomenology. Focusing on the directionality, spatiality, and inclination of desires in time and space, Ahmed explains the straightness of heterosexuality and the digressions made by those queer desires that incline away from the norm, and, in her chapter on racialization, she puts the orient back into orientation. Ahmed’s book has no telos, no moral purpose for queer life, but what it brings to the table instead is an original and inspiring meditation on the necessarily disorienting, disconcerting, and disjointed experience of queerness.” — Judith Halberstam, author of, In a Queer Time and Place: Transgender Bodies, Subcultural Lives

    “This is an original and refreshing use of phenomenological theory to address the kinds of questions—about orientations and about how bodies and objects become oriented through their interrelations—that help link it more directly to political and social questions—about gender, sexuality, and race, for example—that have tended to be treated as outside or beyond phenomenological frameworks. This extension and development of phenomenology is a major contribution.” — Elizabeth Grosz, author of, The Nick of Time: Politics, Evolution, and the Untimely

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  • Description

    In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time. Bodies take shape as they move through the world directing themselves toward or away from objects and others. Being “orientated” means feeling at home, knowing where one stands, or having certain objects within reach. Orientations affect what is proximate to the body or what can be reached. A queer phenomenology, Ahmed contends, reveals how social relations are arranged spatially, how queerness disrupts and reorders these relations by not following the accepted paths, and how a politics of disorientation puts other objects within reach, those that might, at first glance, seem awry.

    Ahmed proposes that a queer phenomenology might investigate not only how the concept of orientation is informed by phenomenology but also the orientation of phenomenology itself. Thus she reflects on the significance of the objects that appear—and those that do not—as signs of orientation in classic phenomenological texts such as Husserl’s Ideas. In developing a queer model of orientations, she combines readings of phenomenological texts—by Husserl, Heidegger, Merleau-Ponty, and Fanon—with insights drawn from queer studies, feminist theory, critical race theory, Marxism, and psychoanalysis. Queer Phenomenology points queer theory in bold new directions.

    About The Author(s)

    Sara Ahmed is Professor of Race and Cultural Studies at Goldsmiths College, University of London. Her books include The Cultural Politics of Emotion; Strange Encounters: Embodied Others in Post-Coloniality; and Differences that Matter: Feminist Theory and Postmodernism.

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