Acknowledgments  ix

Introduction: The Social Brain and Corporeal Politics  1

1. The Phenomenon of Brain Plasticity  17

2. What Difference Does the Body Make?  43

3. I Feel Your Pain  67

4. Neurobiology and the Queerness of Kinship  95

Conclusion: The Multiplicity of Embodiment  119

Notes  129

References  153

Index  177

"The Brain’s Body’s relevance and importance lie not only in this re-positioning of affect in neuroscience, but also in that... it deeply challenges the very presuppositions of the science itself, and how they function, in a burgeoning discipline that codifies our bodies and mind more intricately than ever before." — Promise Li, Hong Kong Review of Books

"[R]ather than embrace research on brain plasticity as telling an agreeable tale of human freedom, flexibility, and adaptability, Pitts-Taylor considers findings that clearly matter—the effects of childhood poverty on the neurological development of language systems—and shows just how entangled this research is with imaginings of social 'others.'" — Steven Epstein, LA Review of Books

"This is an important book. . . . Pitts-Taylor’s focus on the corporeal politics of multiplicity should contribute to a range of areas in medical sociology." — Des Fitzgerald, Sociology of Health and Illness

"The Brain’s Body is one of those books so incredibly useful for the work it does to help us understand and describe where it is we are—at a historical juncture where the stakes of feminist scientific literacy and engagement are high." — Angela Willey, International Feminist Journal of Politics

"The Brain’s Body’s relevance and importance lie not only in this re-positioning of affect in neuroscience, but also in that... it deeply challenges the very presuppositions of the science itself, and how they function, in a burgeoning discipline that codifies our bodies and mind more intricately than ever before." —Promise Li, Hong Kong Review of Books

"[R]ather than embrace research on brain plasticity as telling an agreeable tale of human freedom, flexibility, and adaptability, Pitts-Taylor considers findings that clearly matter—the effects of childhood poverty on the neurological development of language systems—and shows just how entangled this research is with imaginings of social 'others.'" —Steven Epstein, LA Review of Books

"This is an important book. . . . Pitts-Taylor’s focus on the corporeal politics of multiplicity should contribute to a range of areas in medical sociology." —Des Fitzgerald, Sociology of Health and Illness

"The Brain’s Body is one of those books so incredibly useful for the work it does to help us understand and describe where it is we are—at a historical juncture where the stakes of feminist scientific literacy and engagement are high." —Angela Willey, International Feminist Journal of Politics

"An exciting book, The Brain's Body adds wonderful new dimensions to the fruitful but still limited conversation between neuroscience and feminism while introducing readers to new literatures, novel interpretations, and exciting interweavings of arguments on key debates about neuroscience from a variety of fields. In generous and creative ways, Victoria Pitts-Taylor mines contemporary neuroscience for its nonreductionist potential, pointing out some of its clear resonances with feminist epistemologies. No one else has yet tackled in such depth the ways that emerging research regarding brain plasticity provide a strong empirical bridge between 'mainstream' science and feminist theory."  — Rebecca M. Jordan-Young, author of Brain Storm: The Flaws in the Science of Sex Differences

"The Brain’s Body brings clarity and sociological finesse to current debates about the role of neuroscientific data in public and intellectual life. With remarkable fluency, this book places the embodied specifics of race, class, disability, gender, and sexuality at the center of our responses to the brain sciences. This will be an indispensable and widely read guide for how to work with neurological data in the social sciences."  — Elizabeth A. Wilson, author of Gut Feminism

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