“The Eagle and the Virgin presents an excellent synopsis of the recent historiography of post-revolutionary Mexico, showing how everyday people selectively rejected and appropriated elite cultural projects.” — Everard Meade, Bulletin of Latin American Research,
“[A] necessary book that will become an important reference for future works on modern Mexico and Latin America.” — R. Hernández Rodríguez, The Latin Americanist
“[T]his is an important milestone in the historiography of postrevolutionary Mexico that will serve as a touchstone for future scholarship. The sheer variety and richness of the contributions show how fruitful a refocused attention to the postrevolutionary decades can be.” — Christopher R. Boyer, American Historical Review
“[T]his project is a welcome analysis of the significant role popular culture played during the post-Revolutionary period. It is especially successful in demonstrating the complex and heterogeneous nature of popular culture’s evolution, especially since it was not limited to one region, class, or interpretation. . . . This book is recommended for both undergraduate and graduate level courses on Mexican history.” — Jaime R. Aguila, Canadian Journal of History
“[T]hough the editors have wisely focused on these pivotal decades, the impact of what is discussed in these essays encompasses the rest of the century, and certainly can be considered relevant to understand ongoing cultural hybridization processes still taking place within a broader, transnational, and global context.” — Ana María Rodríguez-Vivaldi, Rocky Mountain Modern Language Association Online Review
“Readers should examine the essays ready to take notes to add to their lectures (Patrice Olsen's essay is packed with wonderful information, for example), or to jot down potential research topics (the Introduction has a dozen or so). This anthology joins the latest work by Ricardo Pérez Monfort in opening the discussion of the rise of the mass media and the growth of urban audience as critical to the nature of Mexico's revolutionary, modern cultures.” — William H. Beezley, The Americas
“The 16 essays that Mary Kay Vaughan and Stephen E. Lewis have compiled here inventively probe and synthesize the synergistic processes of nation building and cultural revolution that characterized Mexico in the period from 1920 to 1940. . . . The vibrancy and variety of these essays remind us that culture is integral to any analysis of this crucial period in the formation of Mexican national identity, because Mexico’s cultural revolution is so inimitable in its many contested manifestations. As this volume demonstrates, its very creativity and inconsistency are fundamental to understanding the complexity of the interactions that took place between the state and popular sectors.” — Susan M. Deeds, Hispanic American Historical Review
“The book is certainly worth reading. It is a good contribution to the debate on the revolutionary state-building project, its narratives and imagery.” — Raymond Buve, European Review of Latin American and Caribbean Studies
“This is an excellent overview of nation-building in Mexico during the crucial period between 1920 and 1940.” — Ariadna Acevedo-Rodrigo, Journal of Latin American Studies
“This is an impressive work that will be of great value in graduate and undergraduate classrooms.” — Alexander Dawson, A Contracorriente
“The Eagle and the Virgin is a necessary book, a selection of essays which allows readers to see in detail how a nation is invented and reinvented, how it experiences its achievements and its customs, both the good and the bad; and how it is internationalized and nationalized (since by 1940 Mexico was both a more cosmopolitan country and a more Mexican one). A delightful work.” — Carlos Monsiváis
“Steeped in a generation of new cultural and transnational analysis of state formation and popular expression, The Eagle and the Virgin raises the bar for studies of nation building and cultural politics in postrevolutionary Mexico. Particularly impressive is the volume’s sensitive analysis of contests over religious culture and symbols, its gendered understanding of state formation, and its handsomely illustrated treatment of the development of a Mexican revolutionary aesthetic.” — Gilbert M. Joseph, coeditor of The Mexico Reader: History, Culture, Politics